Wednesday, October 11, 2017

Ugh-ing in unison

Highly recommend Michael Sacasas - via Navneet Alang - on "affect overload," or the way social media drifts from ubiquitous emotional displays regarding one crisis to... the same thing, but re: the next:

"Even apart from crisis, controversies, and tragedies, however, the effect is consistent: the focus is inexorably on the fleeting present. The past has no hold, the future does not come into play. Our time is now, our place is everywhere."

Sacasas argues - and I think he's right! - that this phenomenon makes it very difficult to actually stop and think about... well, anything. I'm half asleep but have been wanting to yes-and this since reading it earlier today:

The thing on Twitter, maybe a bit on Facebook too, where everyone is upset about the same thing, all at once, and you feel like you're interrupting a meeting for those distressed about the topic of the moment if you opine about anything else... it's real. It's a thing. It's the thing where someone without any apparent connection to a story of the moment announces they're tired, and the assumption - the default assumption! - will be that this is a tired from the strain of the upsetting story in the news that day, and not any other sort of tired. Not the literal tired of having not slept, nor even the personal-and-political tired of having dealt with discrimination on a personal level. (Not that the not-having-slept tired can't have personal-as-political roots of its own...) No, the tired of terrible things having happened, that you have read about. The tired of something having happened to a member or members of a demographic you're not necessarily a part of, but that you definitely consider yourself an ally of. And it's not just "tired" - it's any out-of-context ugh. The assumption is that you are plugged into exactly what everyone's talking about now, even if you're in no way employed as a commentator, and that this is an ugh at what everyone else is ugh-ing about.

The impact, then, isn't just to reduce the thoughtfulness with which it's possible to analyze current events. Nor is it just to make any thoughts not about the news seem insensitive. It's this odd performance-yet-shaping of emotion. Think of your moods in a given day. When were you happy? Sad? Angry? I suspect that even for the very online, these don't especially track with news stories. Not never - for reasons I myself don't entirely understand, I find the Weinstein story incredibly sad and angering, even by awful-story-in-the-news standards - but... not as much as it would seem from social media? Because people have offline lives, as well as all sorts of idiosyncratic things going on in their online lives, inasmuch as those can be divided at this point, etc., etc., apologies but I am tired in the literal sense. 

The overshare era is done, replaced with intense displays of emotion about what would have to be a limited part of what's impacting anyone's emotional life. Yes, this relates - in ways I'm not quite awake enough for - to Jia Tolentino's argument about the personal essay feeling irrelevant unless anchored in an issue, unless - in a sense - an op-ed. Which is a win for privacy, I guess? But seems as it if would have some downsides as well.

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